Tuesday, August 8, 2017
Fake Anti-Igbo Song
I doubt the authenticity of the song circulating online that calls for genocide against the Igbo in Nigeria. To say that I doubt the authenticity does not mean that it should not be taken seriously, otherwise why bother commenting? Even fake news and fake songs can have devastating consequences if gullible people swallow the propaganda and act it out. Correct me if I am wrong but I think that Africans should not believe everything they hear on the internet. We should engage in more critical thinking.
I doubt if Hausa/Fulani warlords would authorize a genocidal war song and rely on women to sing it for the men to act upon. The Hausa/Fulani are very patriarchal in their culture and although they have had warrior queens like Queen Amina of Zaria and the Boko Haram used women as suicide bombers, it is very unlikely that they would use the voices of women to declare war. Women may ululate to celebrate victory by their men but it is unauthentic for women to be the ones calling for the rape and genocide of Igbo women, children and men by Hausa/Fulani men.
I doubt the authenticity of the song also because the accent is not a native Hausa speaker accent. Although I do not speak Hausa (Ba na ji Awusa), the pronunciation of the genocidist term Nyamiri in the song as Nyamuri is an indication that the singers were not native speakers but agents provocateur trying to egg the Hausa/Fulani youth into a genocidal frenzy against the Igbo who have never done them any wrong, contrary to genocidist propaganda that the Igbo killed northern leaders in the past when the Igbo did no such thing.
Western Nigerian officers (including some Western Igbo) led the first bloody coup in the country to free their leader, Awolowo, from prison and impose him as the Prime Minister. They later blamed it on Eastern officers who actually foiled the coup. Then Western Nigerian and Middle Belt Christian officers led the genocidal war against the Christian Easterners and blamed it on the Muslim Northerners to ignite an endless religious war but the Igbo have managed to avoid buying this trap. Yet the hatred of the Igbo remains the major thing that unites all other Nigerians, according to Achebe.
The authenticity of the anti-Igbo song is also raised by the fact that the song made an exception for the Yoruba, calling for them to be spared in the genocide against the Igbo. Yet it will not be easy to tell who is Igbo and who is Yoruba in the absence of tribal marks that are no longer common among the Yoruba. When the rain falls, it will not fall on one man’s house top.
I doubt the authenticity of the song furthermore because the beat is not the traditional Hausa beat with traditional instruments. Rather it is a computerized disco beat that is actually danceable and I doubt that genocidists would prefer to use disco beats to issue genocidist calls even if their target audience is the Hip-Hop loving generation of today. Dem go de Pose, is what Baba Fryo called such a pretense.
I call on all Africans to disavow songs of hatred and proclaim the fact that the Igbo are not ‘a curse to Nigeria’ but a blessing to Africa. All Nigerians should reject genocidist propaganda and add their voices to the defense of those who are targeted by haters, no matter their ethnic groups. Choose roses than rape, choose Ubuntu than Ubulani, urges the people’s poet, Mzwakhe Mbuli.
Dr. Biko Agozino is a Professor of Sociology and Africana Studies, Virginia Tech, Blacksburg, VA 24061.